Christian Plain Style

When a Christian rhetor such as Augustine turns to the levels of style , he adopts the Roman threefold codification but seems to sense as well a larger , older twofold division . For him the plain style , best for teaching and a tool of ...

Christian Plain Style

Christian Plain Style

Christian Plain Style is a historical survey of the origins, growth, and decline of "the plain style," a mode of rhetorical discourse that reflected the mode of expression exemplified by Christ. Peter Auksi draws on an impressive array of classical, biblical, patristic, medieval, and Renaissance primary sources to explain this complex ideal of spiritualized rhetoric.

The Princeton Encyclopedia of Poetry and Poetics

The second type of plain style is the Christian plain style. Also known as sermo humilis, it developed from the Christian response to the form and substance of the Bible, particularly the Gospels and Paul's letters.

The Princeton Encyclopedia of Poetry and Poetics

The Princeton Encyclopedia of Poetry and Poetics

Rev. ed. of: The Princeton encyclopedia of poetry and poetics / Alex Preminger and T.V.F. Brogan, co-editors; Frank J. Warnke, O.B. Hardison, Jr., and Earl Miner, associate editors. 1993.

Literature American Style

simplicity in Christian rhetoric. Being 'rude in speech' (2 Cor. 11:6) does not produce weakness in spiritual knowledge; rather, it leaves room for the admiration of substance.” Peter Auksi, Christian Plain Style: The Evolution of a ...

Literature  American Style

Literature American Style

Literature, American Style finds early U.S. authors self-consciously imitating European literary forms even as they claimed radical originality. The notion of style helped them manage this peculiar contradiction. It was their American use of style, they claimed, that marked their departure from literary precedents.

Sacred Rhetoric

The Christian Grand Style in the English Renaissance Debora K. Shuger ... The connection Hieron implies between the suprarational otherness of Christianity and a low, rough plain style is less characteristic of the seventeenth century ...

Sacred Rhetoric

Sacred Rhetoric

"There are no studies of a sacred grand style in the English Renaissance," writes Debora Shuger, "because even according to its practitioners it was not supposed to exist." Yet the grand style forms the unacknowledged center of traditional rhetorical theory. In this first history of the grand style, Professor Shuger explores the growth of a Christian aesthetic out of the Classical grand style, showing its development from Isocrates to the sacred rhetorics of the Renaissance. These rhetorics advocate a Christian grand style neither pedantically mimetic nor playfully sophistic, whose models include Tacitus and the Bible, as well as Cicero, and whose theoretical sources embrace not only Cicero and Quintilian, but Hermogenes and Longinus. This style dominates the best and most scholarly rhetorics of the period--texts written in Latin and, while ignored by most recent scholars, extensively used in England throughout the sixteenth and seventeenth centuries. These works are the first attempts since Augustine's pioneering revision of Ciceronian rhetoric to reground ancient rhetorical theory on Christian epistemology and theology. According to Professor Shuger, the Christian grand style is passionate, vivid, dramatic, metaphoric--yet this emotional energy and sensuousness is shaped and legitimated by Renaissance religious culture. Thus sacred rhetoric cannot be considered apart from contemporary theories of cognition, emotion, selfhood, and signification. It mediates between word and world. Moreover, these texts suggest the almost forgotten centrality of neo-Latin scholarship during these years and provide a crucial theoretical context for England's great flowering of devotional prose and poetry. Originally published in 1988. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Christianization and Communication in Late Antiquity

Several of his contemporaries also promoted a simple style, see P. Auksi, Christian Plain Style: The Evolution of a Spiritual Ideal (Montreal, 1995) 144–73; R. Van Dam, Becoming Christian: The Conversion of Roman Cappadocia ...

Christianization and Communication in Late Antiquity

Christianization and Communication in Late Antiquity

How did ordinary people and Church authorities communicate with each other in late antiquity and how did this interaction affect the processes of Christianization in the Roman Empire? By studying the relationship between the preacher and his congregation within the context of classical, urban traditions of public speaking, this book explains some of the reasons for the popularity of Christian sermons during the period. Its focus on John Chrysostom's sermons allows us to see how an educated church leader responded to and was influenced by a congregation of ordinary Christians. As a preacher in Antioch, Chrysostom took great care to convey his lessons to his congregation, which included a broad cross-section of society. Because of this, his sermons provide a fascinating view into the variety of beliefs held by the laity, demonstrating that many people could be actively engaged in their religion while disagreeing with their preacher.

Simplicity and Humility in Late Antique Christian Thought

Christian Plain Style: The Evolution of a Spiritual Ideal. Montreal: McGill-Queen's University Press Aune, D. 2010. “Galatians 3:28 and the Problem of Equality in the Church and Society,” in P. Walters (ed.) ...

Simplicity and Humility in Late Antique Christian Thought

Simplicity and Humility in Late Antique Christian Thought

Examines how the apostles' manual labour, simplicity, and humility affected the worldviews of upper-class Christians in Late Antiquity.

Literature and the Scottish Reformation

However, a very vocal advocacy of the Christian plain style was widespread in England, and it was an important influence on religious poetry of the midto-late century. In respect of English Protestant Tudor writing, plain style is most ...

Literature and the Scottish Reformation

Literature and the Scottish Reformation

Throughout the twentieth century Scottish literary studies was dominated by a critical consensus that critiqued contemporary anti-Catholic by advancing a re-reading of the Reformation. This consensus understood that Scotland's rich medieval culture had been replaced with an anti-aesthetic tyranny of life and letters. As a result, Scottish literature has consistently been defined in opposition to the Calvinism to which it frequently returns. Yet, as the essays in this collection show, such a consensus appears increasingly untenable in light both of recent research and a more detailed survey of Scottish literature. This collection launches a full-scale reconsideration of the series of relationships between literature and reformation in early modern Scotland. Previous scholarship in this area has tended to dismiss the literary value of the writing of the period - largely as a reaction to its regular theological interests. Instead the essays in this volume reinforce recent work that challenges the received scholarly consensus by taking these interests seriously. This volume argues for the importance of this religiously orientated writing, through the adoption of a series of interdisciplinary approaches. Arranged chronologically, the collection concentrates on major authors and texts while engaging with a number of contemporary critical issues and so highlighting, for example, writing by women in the period. It addresses the concerns of historians and theologians who have routinely accepted the established reading of this period of literary history in Scotland and offers a radically new interpretation of the complex relationships between literature and religious reform in early modern Scotland.

Catholic Religious Poets

plain. style. as. a. Christian. rhetorica mode in Tudor times The traditions now to be examined have received much and varied analysis. For all that, they have never been studied together in relation to the Catholic poets; moreover, ...

Catholic Religious Poets

Catholic Religious Poets

While so much has been written about the English Protestant religious poets of the late 16th and earlier 17th centuries, there is relatively little study on the Catholic religious poets. Cousins fills this gap with his critical history of the Catholic religious poets major phase in the English Renaissance. In studying the Catholic religious poets from Southwell to Crashaw, this book focuses on the interplay in their verse between natively English and Counter-Reformation devotional literary traditions. Cousins puts forward particularly two arguments: that most of the more important Catholic poets write verse which expresses a Christ-centred vision of reality; that the divine agape receives almost as much attention in the Catholic poets' verse as does devout eros. In The Catholic Religious Poets Cousins defends the work of the Catholic religious poets arguing that this literary tradition deserves closer examination and higher valuation than it has usually been given.

The Language of Disenchantment

Harold Fisch, “Puritanism and the Reform of Prose Style,” English Literary History 19 (1952): 229–48 ; W. Fraser Mitchell, English Pulpit Oratory from ... 97, 162–64, 190–91, 195, 208, 210–11 ; Auksi, Christian Plain Style , 27, ...

The Language of Disenchantment

The Language of Disenchantment

The Language of Disenchantment explores how Protestant ideas about language inspired British colonial critiques of Hindu mythological, ritual, linguistic, and legal traditions.

The Christian Witness and Congregational Magazine

... plain style ; I cannot think that a Christian livery would be any help to piety or humility . ” “ But , Marion , you are in no way peculiar in your dress , and yet there is always a something that makes you look different from most ...

The Christian Witness and Congregational Magazine

The Christian Witness and Congregational Magazine


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