The Jewish Writings

Presents a collection of essays, editorials, and book reviews on Jewish history, issues, and politics written over a forty-year period by the political philosopher who fled Germany in 1933 following the rise of Hitler. Reprint.

The Jewish Writings

The Jewish Writings

Presents a collection of essays, editorials, and book reviews on Jewish history, issues, and politics written over a forty-year period by the political philosopher who fled Germany in 1933 following the rise of Hitler. Reprint.

Heathen Records to the Jewish Scripture History

Containing All the Extracts from the Greek and Latin Writers, in which the Jews and Christians are Named John Allen Giles ... Philo the Jew , as he is commonly termed , was the only Jew who distinguished himself by his writings , or at ...

Heathen Records to the Jewish Scripture History

Heathen Records to the Jewish Scripture History


Contemporary Jewish Writing in Austria

Once those have been mastered , there is still the name – the Jewish - sounding name . To be sure , certain names are unrecognizable . The author Hans Weigel , for instance , enjoys an Austriansounding name . Changing a surname is not ...

Contemporary Jewish Writing in Austria

Contemporary Jewish Writing in Austria

Devoted to collecting the finest Jewish writing from around the world, the Jewish Writing in the Contemporary World series consists of anthologies, by country, that are designed to present to the English-speaking world authors and works deserving international consideration. As a series, the books permit a broad examination of the international crosscurrents in Jewish thought and culture.øContemporary Jewish Writing in Austria presents a gathering of writers from several generations who have published a remarkable range of works in recent decades. The result is a diverse portrait of Jewish experience in Austria since the Second World War. Dagmar C. G. Lorenz has assembled an extraordinary roster of literary talents, ranging from authors born in the early decades of this century to writers born after the Shoah. The volume maps a complex tradition of Jewish discourse marked by a profound awareness of the literary past, by the failure of a long-anticipated Austrian-Jewish symbiosis, and by the unparalleled tragedy of the Shoah. It is a modern tradition that has made an essential contribution to Austria?s literary history while remaining, in Lorenz?s words, "distinct and unassimilated."

Jewish Traditions in Early Christian Literature Volume 1 Paul and the Jewish Law

The study of halakhic elements in ancient Jewish writings such as the Apocrypha and Pseudepigrapha and Hellenistic Jewish writings has not been as popular among scholars; the same holds true for the Qumran writings.

Jewish Traditions in Early Christian Literature  Volume 1 Paul and the Jewish Law

Jewish Traditions in Early Christian Literature Volume 1 Paul and the Jewish Law

Series: Compendia Rerum Iudaicarum ad Novum Testamentum Section 1 - The Jewish people in the first century Historial geography, political history, social, cultural and religious life and institutions Edited by S. Safrai and M. Stern in cooperation with D. Flusser and W.C. van Unnik Section 2 - The Literature of the Jewish People in the Period of the Second Temple and the Talmud Section 3 - Jewish Traditions in Early Christian Literature

The Formation of the Jewish Canon

That the Pharisees felt the need to hold this position implies that some Jews were blurring the authority of traditional Jewish writings with the authority of highly prized but non-Jewish works. Rabbinic Judaism was also influenced by ...

The Formation of the Jewish Canon

The Formation of the Jewish Canon

The discovery of the Dead Sea Scrolls provides unprecedented insight into the nature of the Hebrew Bible or Old Testament before its fixation. Timothy Lim here presents a complete account of the formation of the canon in Ancient Judaism from the emergence of the Torah in the Persian period to the final acceptance of the list of twenty-two/twenty-four books in the Rabbinic period. Using the Hebrew Bible, the Scrolls, the Apocrypha, the Letter of Aristeas, the writings of Philo, Josephus, the New Testament, and Rabbinic literature as primary evidence he argues that throughout the post-exilic period up to around 100 CE there was not one official "canon" accepted by all Jews; rather, there existed a plurality of collections of scriptures that were authoritative for different communities. Examining the literary sources and historical circumstances that led to the emergence of authoritative scriptures in ancient Judaism, Lim proposes a theory of the majority canon that posits that the Pharisaic canon became the canon of Rabbinic Judaism in the centuries after the destruction of the Jerusalem Temple.

Hannah Arendt And The Jewish Question

By drawing upon Arendt's unpublished writings , she also provides a new context for reading The Human Condition . Canovan herself does not focus primarily on Arendt's Jewish writings , most of which appeared prior to the publication of ...

Hannah Arendt And The Jewish Question

Hannah Arendt And The Jewish Question

Hannah Arendt (1906-­1975) was one of the most original and interesting political thinkers of the twentieth century. In this new interpretation of her career, philosopher Richard Bernstein situates Arendt historically as an engaged Jewish intellectual and explores the range of her thinking from the perspective of her continuing confrontation with "the Jewish question."Bernstein argues that many themes that emerged in the course of Arendt's attempts to understand specifically Jewish issues shaped her thinking about politics in general and the life of the mind. By exploring pivotal events of her life story ­ her arrest and subsequent emigration from Germany in 1933, her precarious existence in Paris as a stateless Jew working for Zionist organizations, her internment at Gurs and her subsequent escape, and finally her flight from Europe in 1941 ­ he shows how personal experiences and her responses to them oriented her thinking. Arendt's analysis of the Jews' lack of preparation for the vicious political antiSemitism that arose in the last decade of the nineteenth century, Bernstein argues, led her on a quest for the ultimate meaning of politics and political responsibility. Moreover, he points out that Arendt's deepest insights about politics emerged from her reflections on statelessness and totalitarian domination. Bernstein also examines Arendt's attraction to and break with Zionism, and the reasons for her critical stance toward a Jewish sovereign state. He then turns to the issue that, in Arendt's opinion, needed most to be confronted in the aftermath of World War II: the fundamental nature of evil. He traces the nuances of her thinking from "radical evil" to "the banality of evil" and, finally, reexamines Eichmann in Jerusalem, her meditation on evil that caused a storm of protest and led some to question her loyalty to the Jewish people.

The Jewish and the Christian Messiah

This is important especially with respect to the Messianic beliefs of the Jews ; those of the earliest Christians , which are to be compared with theirs , are less open to question . We desiderate the evidence of writings which may with ...

The Jewish and the Christian Messiah

The Jewish and the Christian Messiah

Summary: Dot ventures out into the bush to locate the lost Joey and reunite him with his mother the kangaroo. She meets a rabbit who tries to convince Dot that he is the lost Joey . She names him Funnybunny and together they go to Kangaroo Valley in search of the lost Joey. Dot tries to keep Funnybunny out of trouble as he tries to prove he is a kangaroo.

Reason and Hope

Reason and Hope

Reason and Hope


The Jewish Forum

The Jewish Forum

The Jewish Forum


The Jewish Reformation

Bible Translation and Middle-Class German Judaism as Spiritual Enterprise Michah Gottlieb ... In Yale Companion to Jewish Writing and Thought in German Culture, 1096–1996, edited by Sander L. Gilman and Jack Zipes, 68–74.

The Jewish Reformation

The Jewish Reformation

In the late eighteenth century, German Jews began entering the middle class with remarkable speed. That upward mobility, it has often been said, coincided with Jews' increasing alienation from religion and Jewish nationhood. In fact, Michah Gottlieb argues, this period was one of intense engagement with Jewish texts and traditions. One expression of this was the remarkable turn to Bible translation. In the century and a half beginning with Moses Mendelssohn's pioneering translation and the final one by Martin Buber and Franz Rosenzweig, German Jews produced sixteen different translations of at least the Pentateuch. Exploring Bible translations by Mendelssohn, Leopold Zunz, and Samson Raphael Hirsch, Michah Gottlieb argues that each translator sought a "reformation" of Judaism along bourgeois lines, which involved aligning Judaism with a Protestant concept of religion. Buber and Rosenzweig famously critiqued bourgeois German Judaism as a craven attempt to establish social respectability to facilitate Jews' entry into the middle class through a vapid, domesticated Judaism. But Mendelssohn, Zunz, and Hirsch saw in bourgeois values the best means to serve God and the authentic actualization of Jewish tradition. Through their learned, creative Bible translations, these scholars presented competing visions of middle-class Judaism that affirmed Jewish nationhood while lighting the path to a purposeful, emotionally-rich spiritual life grounded in ethical responsibility.

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